Compare and contrast Rawls? and Nozicks? approaches to accessible justice with respect to the issues facing central land rightsAboriginal land rights are becoming an increasingly contentious issue world wide. Various arguments both in opt and against Aboriginal land entitlement have been asserted based on the cardinal principles of both the conservative and liberal positions. This has consequently brought into the glare the long-standing debate regarding cordial justice between the 2 contrastive approaches. Prior to examining the issue, this essay will first outline the two approaches to mixer justice. The theoretical significance of various cases is examined and links skeletal out between issues facing Aboriginal land rights in Australia and the wider philosophical debate concerning property rights, and social justice as characterized by tail end Rawls and Robert Nozick. This essay will finally close up on which approach would be ultimately more powerful in achieving justice to Aboriginal land rights.
The contrasting approaches to social justice by Robert Nozick and John are a draw in representation of the debate between the conservative and liberal or utilitarian positions.
Robert Nozick, following the conservative position, embraces the basic moral preface originating from the Kantian idea that individuals should be treated as ends in themselves, not as means to ends.
Thus his conception of social justice is essentially based on the natural rights of individuals and their self-direction over these rights. Starting with the idea that each person has the fundamental right to self ownership, Nozick extends this autonomous right to legitimately held property, logical argument that property is an extension of the individual self.
Historically derived from the writings of John Locke, Nozick understands property rights as historical entitlements which generate moral claims (natural rights) independent of convention and social agreement. In his example of ?Wilt Chamberlain,? Nozick emphasises that social justice should not be affiliated with...
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