In the slipperiness of Leonard Peltier, his arrest and belief were the result of the gentle digress of worry, anxiety, tautness, and hysteria prevalent in the cultural and historical contexts associated with the get through of the devil FBI agents. The moving-picture show disaster at Oglala describes this nimbus, highlighting prior withalts that had construct up the tension between the inwrought Americans on the arriere pensee and the surrounding community and pointing give away that the indwelling Americans were fearful because of the mistreatment they had authorized at the hands of Wilson?s local g everyplacenment and analogous because there were hundreds of unsolved murders on the reservation. As one of the speakers on the photograph indicates, although the federal agents appeared not to be aware of it, for strangers to gimmick driving onto the reservation with guns was an invitation to be shot, given the fear that was compressed on the reservation at that time. This fear originated long ahead the recent events leading up to the incident, however. Paul iceberg lettuce, who had served with the FBI during the 1973 siege of agony Knee in which the seventh Calvary had exclusivelycherd more than 2 hundred mostly unarmed inherent American erstwhile(a) men, women, and children, plainly because disposal agents ?falsely interpreted the Ghost move as an aggressive affright to non-Indians and c every(prenominal)ed in the army.? Berg reports that ?The women had thrown blankets over the children so that they would not see their executioners.? This exorbitant and gratuitous massacre had unexpended a haunting revenue stamp on the live on domestic Americans, and Berg rec eachs that when he assigned his seventh sort students to write an essay on what their lives would be like in 10 years, half of them wrote slightly their own death. The fear of the primaeval Americans was a reasonable fear because of the genocide that had been committed against them by the political relation, but the government?s efforts to kill innocent internal Americans seemed prompted by sheer, unreasoning terror. subsequently the murder of the two FBI agents, the video shows that phony affidavits were drawn up to convict Peltier even though he was not even present when the men were murdered. The part built against him was a potbelly of lies, perhaps driven by the fear that if he were allowed to watch free, he might someways expose the real perpetrators back end the unsolved murders on the reservation.
To his credit, Peltier posterior on learned the identity element of the real murderer, another aborigine American, but he refuses to get a line him to authorities even though it could shape up him his immunity from the unjust imprisonment he is still serving. Peltier?s refusal is accordant with the inborn American excogitation of a warrior. Native American John Trudell explains that a warrior ?moldiness never generate reactionary,? heedless of what is through to his people and urges that ?We essential do this for the pick come out of our people.?In the last analysis, however, a grave injustice was do to Peltier in sentencing him to two life story sentences. The evidence against him was flimsy and concocted, all secondhand. In reality, what convicted Peltier and complicated his fiber was not his actions but the atmosphere of fear that existed between the Native Americans at the reservation and government authorities. #Works CitedBerg, Paul. ?CLEMENCY FOR LEONARD PELTIER.? The inflame Party. December 20, 2000. Incident at Oglala [video]. Spanish Fork Motion Picture. 2007. Trudell, John. ?Native American Warriors.? Native Americans Online. If you want to get a liberal essay, order it on our website: Ordercustompaper.com
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