Preservation of the environment by Christians Essay

all over the years, there has been an emergence of a new discipline of study which touches the fundamental inter spellion of religion and ecology following the milieual crisis that has hit the globe. Theologians from all ghostlike background establish acknowledged that it is their wholesome responsibility to take guard of nature as it is responsibility from God for make to obligatory electric charge for the Earth (Max et al 2005).According to the bible, the entire creation which includes nature has been pathetic for long. Out this bargon fact, several theologies to restore certain elements of the Earth, kind-hearted bes and bionomic oriented approach of God have been introduced (David, Bart 104). This paper then explores the dimensions of religious concept and attitude on nature and the religious contact in purlieual crisis. All this will be based on Toulmin model of argument (see figure 1) showing how Christians use the systematic port of reasoning to argue their contri bution to milieual conservation and restoration.Christians approaches to economise the environmentChristians believe that they owe to God a task to rule and conserves the environment and natural resources stewardly in line with the conservation ethics in consistence with the Toulmin model of argumentation, Christians have identified the major environmental issues that typeface the world today as rising from the environmental tension among human behavior that facilitate environmental degradation and the legitimate post of the civil government to preserve the environment (Rogers 205).Therefore, issues of the environment are cosmos examined by Christians in consideration to the limits of the environment to stand certain human impact without being destroyed, the need of change in the behaviors of  human being that adversely degrade the environment and the manipulation of the government  in environment  conservation (Larsson 2001). In strict terms, the evangelical posi tion on matters to do with environmental preservation arises from the strong endorsement of individual responsibility as well as governmental actions in line with obligations towards God and the society. chase this argument, the church building organizations came up with varied resolutions to help the environment be uncontaminating and safe for those living now and the future generation (Angela 2001).However, to preserve the environment, be must be incurred hence it is a daunting task for this church organizations to solicit for funds to facilitate their contributions to the entire process of environmental conservation.The eldest action towards conserving the ecological system, Christians have resolved to disseminate reading of environmental degradation to the masses of people beginning with their own members an extending the information alfresco their religious confines (Max et al 2005). The dissemination of this information is done done a variety of media, which includes c hurch organizations publishing newsletters about the need to preserve the environment, organize trip and incorporate the message of ecological degradation and extenuation measure or just practically get involved in local conservation.A religious campaign for forest conservation is a good example of this action oriented approach in the coupled States of America. It is a mathematical group of churches and denominations that are brought together by the common lodge in for conserving forests in a religious context (Garry 2003). It is logical enough that information is power. If people have information on the dangers of environmental degradation and what to do to help the situation, they would take appropriate steps to help correct the situation.Absolutely, this becomes a practical conservational action that is pegged on environmental education which follows the Toulmin model because it gives register on the deplorable state of the environment and reasons on the need to act though w ith speed (Peter 2005).In addition, Christian communities have placed fury cross cultural corperation that seeks to enhance individual involved in environmental issues guided by religious tenets.They basically aim at nurture awareness on issues of agriculture and look at them from the biblical front. unsophisticated Christian fellowship in the join Kingdom is a representative example of this action being taken by Christians to restore the environmental purity (Eugene et al 2007). Groups of environmentally minded people join the group and equip people with the knowledge to responsibly and with integrity in 5the scientific practices. They hold conferences as well as seminar and challenge people to have a go at it up to the faith of reflecting about nature and making their churches, models of sustaining Gods creation of which nature is part of (Garry 2003).Still on, Several churches in the fall in Kingdom are entering into partnerships with Royal Agricultural society of England and the drift foundation in the US to ideally empower rural Christians in meeting their socio-economic needs in a wise way and also conserving the Africas ecosystems. Such approach is logical because there is the underlying validation for the need to preserve the environment and this as evidently in accord to the Toulmin model of argument (Rogers 258).Eventually Christians achieve their objectives because after all is utter and done, they would have evoked environmental stewardship through action sand knowledge which comes with the church- initiated schoolman programs and community education. Organizations on the fore front of this action approach are the California Interfaith power and light California in The United States (Larsson 2001). All these is about promoting energy conservation, renewable energy, energy efficiency and so ensuring good health and sufficient energy for all.Environmental protection is some(prenominal) a religious and scientific enterprise. Care must be taken when coming up with actions to help conserve the environment because, the civil societies have their own formulations that have political basis  on the conservation of the environment  and so, church organizations must be careful so as non t provoke the governmental standing orders (Angela 2001).In the United States, St Joan of liberation has desirable plans to help us connect our faith and spirituality with the reek of duty and justice to the Earth, its wholesome systems and its creations at large. Individual church ministries, college fellowship and the interested religious fraternity calls for the stewards to help Gods creations in the love of Jesus commanded us to love. This organization coordinates efforts of the church to promote understanding and responsibility in areas of socio-economic and environmental issues (Max 2oo5).In addition, several church organizations provides speakers to talk on environment in general and also materials more often than not on spirituality and ecology. In such programs changes in the climate as well environmental abuses are highlighted with emphasis on church members to hold to selfless courage and moral authority to foster ecological protection. destructionIt is evident that chritians today have embraced constructive approaches to help avert the umteen harms being done on the environment. It serves as a wake up call especially  the ecological problems if not addressed have remote fetching effects that only man will feel adversely since he is the one endowed with the responsibility to take care of the world and all that is in it. The goals of Christians in this mission are aimed at dowery people around the world be it Christians or non-Christians to recognize their role in being   good stewardship Gods creation and free emphasizing on the globalization of alternative ways towards unity in diversity of faith and cultural orientation (Peter 2005).